canon/registries/T0_Festival_Registry [DRAFT v0.1]/Sheet1.csv
16 rows
| festival_id | festival_name | tradition | region_id | chapter_range | window_kind | window_spec | site_anchor | player_participation | gameplay_hooks | care_note | sources | notes |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| FST_0001 | Penti (Manggarai turning of the year) | Manggarai | flores_island | CH_03 | calendar_annual | annual turning-of-the-year opening festival at the village wae; timed to the agricultural year (SHAPE only, exact window lands with the LW-3 runtime) | wae_water_spring | opt-in-participate | attend and take a role at the spring offering; the gong-waning ensemble scores it; FORK_CH03_A community read hears how the player carried themselves; gathering ambience across wae_water_spring and wae_rebo_village | a real sacrificial offering at the village spring carried with the community's own meaning (asking the source be remembered and blessed for the year of daily use ahead); sacrificial weight, never spectacle; §17.1 collective protection binds | flores_island.md Section 4 festival lane [SRC: SRC_00203, p. 280] | the penti spring offering carries sacrificial weight per the page care frame; opt-in and non-gating |
| FST_0002 | Patika (Lio annual ritual) | Lio | flores_island | CH_02 | calendar_annual | annual ritual cycle centred on the Kelimutu three-colour lakes; the corpus attests a name, an annual cycle and a place, no more | kelimutu_crater_lakes | observe | the festival window reframes the caldera boss site as a place of meaning before or after it is a place of danger; observe the window only | a living sacred ritual referenced, never reproduced or invented; OBSERVE-ONLY, no ceremonial content authored; the lakes held as both documented volcanic-lake chemistry and the Lio reading of them | flores_island.md Section 4 festival lane [SRC: SRC_00483, p. 2] | OBSERVE-ONLY by care ruling — do not author ceremony content for this rite |
| FST_0003 | Uma randang (Manggarai field-opening) | Manggarai | flores_island | CH_03 | calendar_annual | field-opening festival at which new lingko fields are opened; tied to the planting cycle, read by the tu'a teno at the center-stone (lodok) | lingko_forest_edge | opt-in-participate | attend the opening of new fields at the lingko; the tu'a teno reads, plants and ritually manages the field; ties the Ch-3 land-pressure lingko substrate; a teaching/standing moment | the Manggarai field institution shown as legitimate cooperative-tenure practice, not quaint custom; the fuller radial-fan geometry held pending the MUST-ACQUIRE Erb rather than backfilled from another people's record | flores_island.md Section 4 (Manggarai field institution) [SRC: SRC_00203] | the named lingko + lodok institution; window is a SHAPE, planting-cycle timing lands with LW-3 |
| FST_0004 | Caci contest season | Manggarai | flores_island | CH_03 | event_triggered | recurring ceremonial contest season at the Todo caci ground; scored larik-and-nggiling rounds run as an opt-in ER1-ladder rung the player may climb | todo_royal_village | opt-in-participate | the whip-and-shield contest circuit; seats the player's first off-hand Shield (WPN_033) and grounds the CH_03 main-boss PARRY verb; climb for community standing and reward, offered never forced; gong-waning scores the rounds | the caci's agricultural blood-fertilizes-earth ceremonial meaning kept — a scored ceremonial contest danced with meaning, never a brawl; violence offered, not forced | flores_island.md Section 6 + L1 fun-beat seed [SRC: SRC_00203] | substrate-confidence: the caci technique/scoring is thin in the processed corpus (Section 16 verify-list, pending Erb) — window structure canon-now, round detail acquires later |
| FST_0005 | Nado mere (Keo feast precedence) | Keo | flores_island | CH_02-CH_03 | event_triggered | a sacrificial feast at which the animal's head-parts are apportioned by rank; triggered by the feast occasion, not a fixed calendar day | region_level | opt-in-participate | read the precedence correctly (whom to defer to, what to accept, what to decline) to earn standing; a greedy or ignorant claim sours the room; feeds the community-read forks at both chapters | the strictness of a feast precedence whose breach insults the whole community carried, not smoothed; the record's own provision for the incorporated Muslim community runs with the Keo's §17.1 protection | flores_island.md Section 4 festival lane [SRC: SRC_00230, p. 222-223] | ZONE GAP — the Zone Catalog carries no Keo central-highland zone; page-logged for the build pass, not seated on Manggarai land; site_anchor held region-level pending a zone |
| FST_0006 | Nage collective buffalo sacrifice (woe post) | Nage | flores_island | CH_02 | event_triggered | collective buffalo sacrifice at the woe post; guests and allied clans announce themselves by clan or village in formal oratory; triggered by the communal rite occasion | region_level | assist | the player may be invited to declare a name and take a role in the slaughter, or simply witness the rite; ties the region's bull-and-buffalo weave (LINK_0117) | a real buffalo sacrifice carried with its own cosmology (a reciprocal inversion — the mountain spirits take humans as spirit-buffalo, the sacrifice destroys the maleficent spirits in return); sacrificial WEIGHT and the community's own meaning, never gore-spectacle; observe or assist, never forced | flores_island.md Section 4 festival lane [SRC: SRC_00457, p. 501, p. 509] | ZONE GAP — no Nage central-highland zone in the Zone Catalog; deliberately not seated at the Manggarai caci ground; Ch-2 stratum via LINK_0117; site_anchor unresolved (build pass) |
| FST_0007 | Cebong beo (village purification) | Manggarai/Sikka | flores_island | CH_02-CH_03 | event_triggered | modern-stratum communal purification (documented program 2002-2007), reached ONLY through the Section-18 time-fluctuation window; never the pre-colonial present | region_level | observe | the community calls an open gathering — frank public talk of the fear, a shared oath renouncing all harm-magic, quiet private confession for any who carry it; the community healing itself from within | ELEVATED handling — the harm-magic/accusation substrate documents real and recent killings in a living community; the pastoral role is benevolent, neither Church nor adat an antagonist axis; the deliberate counter-image to fear turning on a neighbour | flores_island.md Section 4 festival lane [SRC: SRC_00469, p. 99] | MODERN WINDOW only — Section-18 time-fluctuation reach; carries the region's one elevated-care strand |
| FST_0008 | Temple festival (banten-tegeh preparation) | Balinese | bali | CH_04 | pawukon_cycle | temple-festival cycle placed on a good day read off the Pawukon/tika; the towering banten-tegeh built and carried (SHAPE only, the good-day set lands with LW-3) | region_level | opt-in-participate | build the banten-tegeh by skewering fruit and coloured rice-cakes up a banana trunk, then carry it balanced on the head and stoop through the inner temple gate without spilling — carrying is half the craft; quality is read by everyone and shifts community standing; the Kadek Astawa temple-festival p | living religious practice at reference register; no reproduction of protected sacred music or ceremony; the offering economy shown as lived craft, not set-dressing | bali.md Section 13 daily-immersion lane + Section 2 offering craft [SRC: SRC_00157, p. 203-209] | the page grounds 'temple festival' / banten-tegeh; the Vol2 label 'odalan' is NOT on the page, so this row is named by the grounded term, not asserted; page carries an open mint flag on the festival half |
| FST_0009 | Nyepi eve + Ogoh-ogoh and the day of stillness | Balinese | bali | CH_04 | lunar | the day before the Saka lunar new year (eve) and the day of silence following; annual lunar-calendar region-wide world event | region_level | opt-in-participate | two contrasting nights back to back — an eve of din, flame and the built-and-burned Ogoh-ogoh effigy at the crossroads caru, then a day of enforced stillness where movement itself draws notice (a stealth-shaped world-audio state); both readings of the din carried (drive the bhuta-kala off / wake the | living religious practice; the Ogoh-ogoh bhuta-kala effigy is the community's own out-of-balance-demon register staged with its meaning; the Nyepi silence rendered as a world state, never a set-dressed cutscene | bali.md Section 13 + Section 5 [SRC: SRC_00157, p. 174-175] | region-wide recurring event; Ogoh-ogoh page-anchor owed at the build pass; page carries an open mint flag on the world-event |
| FST_0010 | Canang sari daily offering | Balinese | bali | CH_04 | daily | the daily offering unit made continuously every morning; a short repeated loop rather than a special event | region_level | opt-in-participate | fold the young coconut-leaf frame, lay the porosan, set the flowers in the red/white/green colour triad; a teachable short loop that is the texture of an ordinary Balinese morning; quality read by everyone, shifts standing | everyday living devotion shown as ordinary practice, with authenticity and without exoticising; the botanical materials are the region's own register | bali.md Section 2 offering craft + Section 5 [SRC: SRC_00157, p. 203-209] | the daily-window baseline the Pawukon and festival rhythm sits on |
| FST_0011 | Galungan | Balinese | bali | CH_04 | pawukon_cycle | recurs on the 210-day Pawukon cycle; the festival marking Mayadanawa's defeat and the purification of the cursed river | region_level | opt-in-participate | the festival the myth resolves into — Mayadanawa's defeat celebrated; rides the Pawukon good-day layer; festival ambience, offering economy and community standing | living festival at reference register; the Mayadanawa myth staged as the tradition's own account, no reproduction of protected ceremony | bali.md Section 5 [SRC: SRC_00157, p. 69-70]; recurs on the Pawukon cycle (Section 4/5) | window recurs on the Pawukon; good-day mapping lands with LW-3 |
| FST_0012 | Tumpek Landep (the day steel is blessed) | Balinese | bali | CH_04 | pawukon_cycle | recurring Pawukon day on which every steel object is given offerings and holy water; the auspicious-day upkeep layer | region_level | opt-in-participate | hang the blade in the family shrine, sprinkle and waft the offering-essence over it, bless tools as well since the tradition classes them with weapons; a blessed blade carries its pamor character into the balance-trial, a neglected one is simply not yet valid — a SOFT upkeep cost, never a hard lock; | the tradition's own classing of tools with weapons kept; devotional upkeep shown as meaningful practice, and explicitly non-gating (soft cost only) | bali.md Section 6/13/14 [SRC: SRC_00157, p. 156-157, p. 169-170] | recurs on the Pawukon; blade-validity is a SOFT cost, never a progression lock; page carries an open mint flag on the observance |
| FST_0013 | Bius rite (Batak village-cluster ceremony) | Toba Batak | sumatra_java | CH_05 | calendar_annual | the great periodic bius ceremonies that ward disaster and mark the agricultural cycle; run by the parbaringin and paniaran, five deities invoked as Debata | samosir_highlands | observe | move through the rite as living ambient immersion that also reads the community's mood toward a disguised outsider (doubles as a standing check via FORK_CH05_B); the gondang ensemble sounds through it (page-side Thread-21 canon) | living communal religious practice at reference register; the community never carries an antagonist cue; §17.1 collective protection binds | sumatra_java.md Section 13 festival lane [SRC: SRC_00226, p. 17-18] | the ceremonial ground stages inside the samosir_highlands warded-village ring (no separate bius zone); marks the agricultural cycle — window is a SHAPE; the gondang bed is page-side, not cited to SRC_00226 |
| FST_0014 | Batak buffalo sacrifice + porbuhitan augury | Toba Batak | sumatra_java | CH_05 | event_triggered | the porbuhitan buffalo sacrifice around the caldera lake whose divination the pustaha records; triggered by the ceremonial occasion | samosir_highlands | opt-in-participate | attend respectfully to raise community standing and open the augury minigame; the datu reads the offering, portions are set aside as saetan, the double-horned head afterward crowns the saddle-roofed house | a REAL buffalo sacrifice staged with its killing, prestige and augury intact — sanitizing it into a bloodless festival would be care-inflation, not care; the player rule (participation offered, never required — violence offered, not forced) governs the PLAYER only; protected community, never a comba | sumatra_java.md Section 13 festival lane [SRC: SRC_00228, p. 12] | the rite keeps its sacrificial weight and the community's own meaning; the augury minigame is the play return, not a forced kill |
| FST_0015 | Bon Om Touk water festival | Khmer | angkor_khmer | CH_05 | calendar_annual | annual water festival tied to the Tonle Sap's flow-reversal / flood-pulse; the racing-pirogue tradition raced on the reversing flood | region_level | opt-in-participate | the still-built Khmer racing-pirogue contest raced at the water festival; an opt-in racing/contest rung tied to the flood-pulse window; festival crowd and vendor economy | living Khmer tradition still practised, at reference register; the Angkor water-world is the anti-fringe anchor made landscape — the hydraulic achievement shown as real engineering, not mystery | angkor_khmer.md Section 6 (L548, Bon Om Touk racing-pirogue tradition); tied to the Tonle Sap flood-pulse (Section 3) | staging the Tonle Sap flood-pulse margin; some Angkor sub-sites carry no Zone Catalog row, so site_anchor held region-level pending the build pass |
| FST_0016 | Thap Ba Po Nagar festival | Cham | angkor_khmer | CH_05 | calendar_annual | the living Cham public ceremony at the Po Nagar sanctuary; an annual state-and-community festival celebrating the Cham past (national intangible-heritage record) | region_level | observe | the section's strongest immersion node — move through the public ceremony at reference register; buy food and drink from the women working the ceremony's edge (the economy of a rite, not a backdrop); congregational and textual surfaces open through standing | a living festival of a minority people at reference register; NO reproduction of protected sacred content; the refusal-to-self-name is local Cham ritual grammar carrying no signal beyond this rite; the Cham are a protected, elevated surface — no debunk, no lecture | angkor_khmer.md Section 5 [SRC: SRC_00322, p. 245, p. 249] (Thap Ba Po Nagar festival; Po Dharma / intangible-heritage record) | elevated Cham surface; ceremony content reachable regardless of standing (non-gating) |